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1 חזיז ורעם
Confound it! -
2 סרך II
סְרַךְII (preced.; cmp. סָרַח I) 1) to clutch, hold fast, hang to. B. Bath.86b שאני בהמה דסַרְכָא (Ms. R. דמְסָרְכָא Pa., v. Rabb. D. S. a. l. note 2) it is different with taking possession of an animal, because it clutches (the ground). Ḥull.51a אית לה מידי למִיסְרַךְ the animal has something to clutch (when falling, so as to break the shock); והאי לית … למ׳ while this (kid) had nothing to cling to. Ib. top ליכא מידי למיסרך there is no object for the blood to hang to (around which to coagulate); כיון דאיכא מחט … מיסרך הוה סָרֵיךְ since a needle has been found there, if the perforation had taken place before slaughtering, blood would have clang round it; a. e.Part. pass. סָרִיךְ; f. סְרִיכָא; pl. סְרִיכִין; סְרִיכָן. Gitt.68b שוטה בחדא מילתא לא ס׳ an insane person does not cling to one fiction (he will betray his insanity in some other way than merely by repeating the same thing). Ḥull.46b הני … דס׳ להדדי two lobes of the lungs which adhere to each other (by a membrane). Ned.50b ואם אית כיבא ס׳ עלה if there be a sore in the bowels, it will cling to it (v. טְרוֹמִיטָא); a. e. 2) to confound, v. infra. Pa. סָרֵיךְ same, 1) to clutch; (cmp. טָפַס) to climb. Bets.11a סָרוּכֵי סָרוּךְ וסליקי they clutched and climbed up. B. Kam.20a סריך סליקוכ׳ it climbed, came up and ate Ib. לסרוכי ולמסלק (not לסרוכיה; Ms. F. למיסרך, v. Rabb. D. S. a. l. note 30) to climb up; a. e. 2) to cling to, adhere. Ḥull.111a חלב סָרוּכֵי מְסָרֵיךְ (not סרוכיה) milk adheres (and penetrates), opp. מישרק שריק glides off. Ab. Zar.22b מְסָרֵיךְ אבתרה (Ms. M. מִיסְרַךְ סָרֵיךְ) he clings to her (runs after her). 3) (v. preced.) to confound. Pes.51a משום דמְסָרְכֵי מילתא (Ms. M. דסריכי; Ms. O. דמְסָרְבֵי מילתא במילתא, v. סְרַב II) because they confound one thing with another (if you permit them one thing, they will allow themselves another); הנך אינשי נמי סַרְכֵי מילתא (Ms. M. סְרִיכֵי, Ms. O. מסרבי מילתא במילתא) those people (ignorant Jews) will likewise confound ; a. e. Ithpe. אִיסְּרִיךְ to cling to. Ab. Zar. l. c. כרון דמִיסְּרִיךְ Rashi (ed. דמיגרי), v. גְּרֵי. -
3 סְרַךְ
סְרַךְII (preced.; cmp. סָרַח I) 1) to clutch, hold fast, hang to. B. Bath.86b שאני בהמה דסַרְכָא (Ms. R. דמְסָרְכָא Pa., v. Rabb. D. S. a. l. note 2) it is different with taking possession of an animal, because it clutches (the ground). Ḥull.51a אית לה מידי למִיסְרַךְ the animal has something to clutch (when falling, so as to break the shock); והאי לית … למ׳ while this (kid) had nothing to cling to. Ib. top ליכא מידי למיסרך there is no object for the blood to hang to (around which to coagulate); כיון דאיכא מחט … מיסרך הוה סָרֵיךְ since a needle has been found there, if the perforation had taken place before slaughtering, blood would have clang round it; a. e.Part. pass. סָרִיךְ; f. סְרִיכָא; pl. סְרִיכִין; סְרִיכָן. Gitt.68b שוטה בחדא מילתא לא ס׳ an insane person does not cling to one fiction (he will betray his insanity in some other way than merely by repeating the same thing). Ḥull.46b הני … דס׳ להדדי two lobes of the lungs which adhere to each other (by a membrane). Ned.50b ואם אית כיבא ס׳ עלה if there be a sore in the bowels, it will cling to it (v. טְרוֹמִיטָא); a. e. 2) to confound, v. infra. Pa. סָרֵיךְ same, 1) to clutch; (cmp. טָפַס) to climb. Bets.11a סָרוּכֵי סָרוּךְ וסליקי they clutched and climbed up. B. Kam.20a סריך סליקוכ׳ it climbed, came up and ate Ib. לסרוכי ולמסלק (not לסרוכיה; Ms. F. למיסרך, v. Rabb. D. S. a. l. note 30) to climb up; a. e. 2) to cling to, adhere. Ḥull.111a חלב סָרוּכֵי מְסָרֵיךְ (not סרוכיה) milk adheres (and penetrates), opp. מישרק שריק glides off. Ab. Zar.22b מְסָרֵיךְ אבתרה (Ms. M. מִיסְרַךְ סָרֵיךְ) he clings to her (runs after her). 3) (v. preced.) to confound. Pes.51a משום דמְסָרְכֵי מילתא (Ms. M. דסריכי; Ms. O. דמְסָרְבֵי מילתא במילתא, v. סְרַב II) because they confound one thing with another (if you permit them one thing, they will allow themselves another); הנך אינשי נמי סַרְכֵי מילתא (Ms. M. סְרִיכֵי, Ms. O. מסרבי מילתא במילתא) those people (ignorant Jews) will likewise confound ; a. e. Ithpe. אִיסְּרִיךְ to cling to. Ab. Zar. l. c. כרון דמִיסְּרִיךְ Rashi (ed. דמיגרי), v. גְּרֵי. -
4 בהת
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
5 בהית
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
6 בְּהַת
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
7 בְּהֵית
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
8 טלטל
טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e. -
9 טִלְטֵל
טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e. -
10 סרך I, סריךְ
סְרַךְI, סְרֵיךְ (Saf. of ארך, cmp. סרג) to interweave, twist; trnsf. (corresp. to h. עָוַת) to confound; to wrong. Targ. Lam. 3:59; a. e. (interchanging with סְרַב II, q. v.).Pes.51a, v. next w.Part. pass. סָרִיךְ, f. סְרִיכָא; pl. סְרִיכִין; סְרִיכָן intricate, perverted. Targ. Koh. 10:3. Ib. 1:15. Pa. סָרֵיךְ 1) to subvert, wrong. Targ. Lam. 3:36 לסָרָכָא (ed. Vien. לסַרְכָא; ed. Lag. לסרבא; h. text לעַוֵּת). 2) to confound, v. next w. -
11 סְרַךְ
סְרַךְI, סְרֵיךְ (Saf. of ארך, cmp. סרג) to interweave, twist; trnsf. (corresp. to h. עָוַת) to confound; to wrong. Targ. Lam. 3:59; a. e. (interchanging with סְרַב II, q. v.).Pes.51a, v. next w.Part. pass. סָרִיךְ, f. סְרִיכָא; pl. סְרִיכִין; סְרִיכָן intricate, perverted. Targ. Koh. 10:3. Ib. 1:15. Pa. סָרֵיךְ 1) to subvert, wrong. Targ. Lam. 3:36 לסָרָכָא (ed. Vien. לסַרְכָא; ed. Lag. לסרבא; h. text לעַוֵּת). 2) to confound, v. next w. -
12 ערבב
עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e. -
13 עי׳
עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e. -
14 עִרְבֵּב
עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e. -
15 עִי׳
עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e. -
16 המם
v. be stunned, confounded, confused; frightened————————v. to stun, daze, confound, confuse; frighten -
17 לעזאזל
interj. Confound it, Damn it, Blow it, To hell with it, doggone -
18 המם
הָמַם(b. h.; cmp. המי) 1) to confound. Tanḥ. Vayera 22 הֲמָמוֹ והלךוכ׳ He confounded him (took him by surprise), and thus he (Abraham) went to sacrifice his son; Gen. R. s. 55.Mekh. Bshall.s.5 (ref. to Ex. 14:24) הֲמָמָן ערבבן He confounded them, He brought confusion into their ranks; ib. s. 2; a. e. 2) to stir up, sweep (v. next w.). Lam. R. introd. (R. Abbahu 2) (expl. הכביד, Is. 8:23, and ref. to Targ. Is. 14:23) הֲמָמָם כבמכביד he swept them as with a broom (Num. R. s. 23, end, a. e. הכבידן, v. כָּבַד); Yalk. Is. 282 ה׳ במכבד. הוּמָם, denom. of מוּם q. v. -
19 הָמַם
הָמַם(b. h.; cmp. המי) 1) to confound. Tanḥ. Vayera 22 הֲמָמוֹ והלךוכ׳ He confounded him (took him by surprise), and thus he (Abraham) went to sacrifice his son; Gen. R. s. 55.Mekh. Bshall.s.5 (ref. to Ex. 14:24) הֲמָמָן ערבבן He confounded them, He brought confusion into their ranks; ib. s. 2; a. e. 2) to stir up, sweep (v. next w.). Lam. R. introd. (R. Abbahu 2) (expl. הכביד, Is. 8:23, and ref. to Targ. Is. 14:23) הֲמָמָם כבמכביד he swept them as with a broom (Num. R. s. 23, end, a. e. הכבידן, v. כָּבַד); Yalk. Is. 282 ה׳ במכבד. הוּמָם, denom. of מוּם q. v. -
20 המם I
הֲמַםI ch. sam( הָמַם (b. h.; cmp. המי) to confound); Pa. הַמֵּם, or Af. אַהֲמֵם to sweep. Targ. Is. 14:23 (h. text טאטא).
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Confound — Con*found (k[o^]n*found ), v. t. [imp. & p. p. {Confounded}; p. pr. & vb. n. {Confounding}.] [F. confondre, fr. L. confundere, fusum, to pour together; con + fundere to pour. See {Fuse} to melt, and cf. {Confuse}.] 1. To mingle and blend, so that … The Collaborative International Dictionary of English
confound it — ● confound * * * conˈfound it/you! idiom (old fashioned) used to show that you are angry about sth/with sb Main entry: ↑confoundidiom … Useful english dictionary
confound — I verb abash, astonish, astound, baffle, be uncertain, becloud, bewilder, bring into disorder, complicate, confundere, confuse, dumbfound, embrangle, embroil, entangle, involve, make havoc, mingle confusedly, mislead, muddle, mystify, nonplus,… … Law dictionary
confound — c.1300, make uneasy, abash, from Anglo Fr. confoundre, from O.Fr. confondre (12c.) crush, ruin, disgrace, throw into disorder, from L. confundere to confuse, lit. to pour together, mix, mingle, from com together (see COM (Cf. com )) + fundere to… … Etymology dictionary
confound — 1 dumbfound, nonplus, bewilder, mystify, *puzzle, perplex, distract Analogous words: flabbergast, amaze, astound, astonish, *surprise: discomfit, faze, rattle, abash, *embarrass, disconcert 2 confuse, *mistake Analogous words: muddle, addle,… … New Dictionary of Synonyms
confound — [v] confuse abash, amaze, astonish, astound, baffle, befog, bewilder, blend, bug*, commingle, confute, discombobulate*, discomfit, discountenance, dumbfound, embarrass, faze, fiddle, flabbergast, jumble, metagrobolize, misidentify, mix, mix up*,… … New thesaurus
confound — ► VERB 1) surprise or bewilder. 2) prove wrong. 3) defeat (a plan, aim, or hope). ORIGIN Latin confundere pour together, mix up … English terms dictionary
confound — [kən found′; ] for 3, usually [ kän′found] vt. [ME confouṅden < OFr confondre < L confundere, to pour together, confuse < com , together + fundere, to pour: see FOUND3] 1. to mix up or lump together indiscriminately; confuse 2. to make… … English World dictionary
confound — verb /kənˈfaʊnd/ a) To confuse; to mix up; to puzzle. And the brother of Jared being a large and mighty man, and a man highly favored of the Lord, Jared, his brother, said unto him: Cry unto the Lord, that he will not confound us that we may not… … Wiktionary
confound — transitive verb Etymology: Middle English, from Anglo French confundre, from Latin confundere to pour together, confuse, from com + fundere to pour more at found Date: 14th century 1. a. archaic to bring to ruin ; … New Collegiate Dictionary
confound — confoundable, adj. confounder, n. confoundingly, adv. /kon fownd , keuhn /; for 6 usually /kon fownd /, v.t. 1. to perplex or amaze, esp. by a sudden disturbance or surprise; bewilder; confuse: The complicated directions confounded him. 2. to… … Universalium
